Matius 5:4-11

5:4 “Blessed are those who mourn, for they will be comforted. ¹ 

5:5 “Blessed are the meek, for they will inherit the earth.

5:6 “Blessed are those who hunger ²  and thirst for righteousness, for they will be satisfied.

5:7 “Blessed are the merciful, for they will be shown mercy.

5:8 “Blessed are the pure in heart, for they will see God.

5:9 “Blessed are the peacemakers, for they will be called the children ³  of God.

5:10 “Blessed are those who are persecuted for righteousness, for the kingdom of heaven belongs to them.

5:11 “Blessed are you when people ⁴  insult you and persecute you and say all kinds of evil things about you falsely ⁵  on account of me.

Matius 11:6

11:6 Blessed is anyone ⁶  who takes no offense at me.”

Matius 13:16

13:16 “But your eyes are blessed ⁷  because they see, and your ears because they hear.

Matius 24:46

24:46 Blessed is that slave whom the master finds at work ⁸  when he comes.

[5:4]  ¹ sn The promise they will be comforted is the first of several “reversals” noted in these promises. The beatitudes and the reversals that accompany them serve in the sermon as an invitation to enter into God’s care, because one can know God cares for those who turn to him.

[5:6]  ² sn Those who hunger are people like the poor Jesus has already mentioned. The term has OT roots both in conjunction with the poor (Isa 32:6-7; 58:6-7, 9-10; Ezek 18:7, 16) or by itself (Ps 37:16-19; 107:9).

[5:9]  ³ tn Grk “sons,” though traditionally English versions have taken this as a generic reference to both males and females, hence “children” (cf. KJV, NAB, NRSV, NLT).

[5:11]  ⁴ tn Grk “when they insult you.” The third person pronoun (here implied in the verb ὀνειδίσωσιν [ojneidiswsin]) has no specific referent, but refers to people in general.

[5:11]  ⁵ tc Although ψευδόμενοι (yeudomenoi, “bearing witness falsely”) could be a motivated reading, clarifying that the disciples are unjustly persecuted, its lack in only D it sy^s Tert does not help its case. Since the Western text is known for numerous free alterations, without corroborative evidence the shorter reading must be judged as secondary.

[11:6]  ⁶ tn Grk “whoever.”

[13:16]  ⁷ sn This beatitude highlights the great honor bestowed on the disciples to share in this salvation.

[24:46]  ⁸ tn That is, doing his job, doing what he is supposed to be doing.